Thursday, April 25, 2019

Hebrews part nine

We are now at Hebrews 7:11. The author has just tried to convince us that Melchizedek is greater than Abraham, the Levites, and all Abraham's descendants. This is important to the author because he is trying to convince his readers that Jesus is a priest in the order of Melchizedek. That would make Jesus greater than all of them as well.

The author now tells us that the Levitical priesthood was not perfect. If it was, why would we need a another priest in the order of Melchizedek? Um. Why do we need one anyway? And who decided we needed one? As far as I can tell, this is of the author's own invention. The concept of Jesus as a high priest in the order of Melchizedek is found only in the book of Hebrews. In fact, the concept of Jesus as any kind of priest is found only in Hebrews.

1 Peter 2:5 and 9 mentions the body of believers as being a "holy priesthood, offering spiritual sacrifices to god through Jesus christ." But that's not the same thing as what the author of Hebrews is saying, is it? Revelation 5:10 speaks of people of all nations being made into a kingdom of priests to serve god while they reign on earth. Revelation 20:6 speaks of the same thing and adds that these future priests of god are going to be the ones who were beheaded because of their testimony of Jesus. No high priest Jesus is mentioned.

The author of Hebrews goes on to say, "when there is a change of priesthood, there must also be a change of law."   Why? Because he says so. He goes on to say that it is clear that Jesus belonged to a tribe that  never served at the altar, the tribe of Judah. How does the author know this? What makes it clear? My study bible refers me to Psalm 11, which is assumed by christians to be a prophecy about the messiah, or Jesus. This Psalm speaks of the tribe of Judah and "the root of Jesse." It is interpreted as meaning a messiah that comes from the lineage of David. It is possible that this author presupposes Jesus was the messiah. Therefore, he must be of the Davidic line, if the Psalm was talking about the messiah. If you want to make scripture work for your pet belief, there is always a way.

According to the author, all this becomes clear if another Melchizedek like priest appears: "One who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life." But it doesn't hurt if we say he is from the lineage of David. Does all of this circular thinking make your head spin?

We go on to read that the old Mosaic law was weak and useless because it didn't make anything perfect. Could that be because there is no such thing as perfection? That old law is set aside and now there is a better hope. God swore, and will not change his mind, that someone is a priest forever in the order of Melchizedek. Guess what, that someone is Jesus! Other priests died in office. Jesus lives forever, so he has a permanent priesthood. That way he can save everyone who comes to god through him, because he can intercede for them forever. And boy do they need it.

Jesus is not like other high priests. He is holy and sinless. He doesn't have to offer daily sacrifices for his own sins and the sins of the people (Jews). "He sacrificed for their sins once and for all when he offered himself." If I remember correctly, Jesus did not go willingly to his death. He had a change of heart near the end. At least according to Mark.

Chapter seven end with the author telling us  the law appoints high priests who are weak. God's oath about the priest in the order of Melchizedek came after the law. It appointed "the son, who has been made perfect forever." Or at least that is what is assumed.

As a reminder: I am using an NIV study bible. All opinions are my own, unless otherwise stated. Share this site if you think anyone you know might enjoy it.

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