Showing posts with label Herod Antipas. Show all posts
Showing posts with label Herod Antipas. Show all posts

Saturday, January 26, 2019

Mark part fifteen

We are now at Mark 9:2. The text tells us that six days (Luke 9:28 says eight days) after Jesus predicted his own death, Jesus, Peter, James, and John, went up a high mountain, in an unspecified location. They were all alone. There were no other witnesses. Jesus was "transfigured" before the others. His clothes became dazzling white, whiter than the whitest white. (Maybe Jesus put a lantern in his robe.) They also saw Moses and Elijah talking with Jesus. How did they know what Moses and Elijah looked like?

Peter, being frightened, said the first thing that came into his head. He thought it might be a good idea to set up three altars, one each for Jesus, Moses, and Elijah. Then a cloud surrounded them and obscured their vision. They heard a voice in the cloud say, "This is my son whom I love, listen to him!" The presumption is that this was the voice of god. If you were on a foggy mountainside and heard a voice speaking from the fog, would that necessarily mean it was a god speaking? It very well could have been Jesus himself, for that matter, if it happened.

After the voice, Peter, James, and John,  couldn't see Elijah and Moses any more. They all went back down the mountain and Jesus told the other three not to tell anyone what they had seen until after the son of man (presumably referring to himself) had risen from the dead. The rising from the dead thing puzzled them. Plus, there Jesus goes being secretive again. He's also hedging his bets. If he never rose from the dead, these disciples would never tell the story, maybe.

The three disciples asked why the teachers of the law say that Elijah must come first. First in relation to what? And why did the teachers of the law say that? It Is from Malachi 4:5-6,  " See I will send you the prophet Elijah before that great and dreadful day of the lord comes. He will turn the hearts of the fathers to their children and the hearts of the children to their fathers ; or else I will come and strike the land with a curse." Jesus then tells the three that Elijah has already come and they (who?) have already done to him everything they wished, just as it was written. Elijah is assumed to be a metaphor for John the baptist, though it doesn't actually say that. Plus, there never was anything written concerning how this "Elijah" would be treated.

My study bible has an interesting note suggesting that John the baptist's life  mirrored Elijah's in that he dealt with a weak king (Ahab/ Herod Antipas) and his wicked Queen (Jezebel/ Herodias). However, John the baptist was imprisoned and beheaded. Elijah rode a chariot of fire up to heaven in a whirlwind.

Now, in verse 14, they are back with the other disciples who were arguing with the teachers of the law. Jesus wanted to know the nature of the argument. A man in the crowd said his son was possessed by a spirit which made him mute and gave him seizures. The disciples hadn't been able to drive out the spirit. (Maybe because it wasn't a spirit?) This news made Jesus exclaim that he was frustrated with that "unbelieving generation." I wonder what he would think of this generation.

The child was brought to Jesus and when "the spirit" saw him, it threw the boy on the ground in a fit. The father informed Jesus that the spirit had been in his son for quite a while and had tried to kill him by throwing him in the fire or in water. Poor kid. If he existed, it is probable that he had a neurological condition like epilepsy. Jesus tells the father, who wants his son cured that every thing is possible for him who believes. (Spoiler:no it's not.) The father says something heart-wrenching, "I do believe, help me overcome my unbelief." To me this shows the father had serious doubts and was trying to overcome them by sheer willpower.

Jesus commanded the evil spirit to come out of the boy and it left with a shriek and violent convulsion. In other words, the boy shrieked and convulsed. Then he lay as still as a corpse and people thought he was dead. (He either passed out or the seizure passed and he was exhausted.) Then Jesus pulled him up to stand. The text never actually  says the child was fully cured or able to speak.
Helping someone up after a seizure does not amount to a cure.

Thursday, January 17, 2019

Mark part ten

We are at Mark 6:7.  Jesus is travelling around teaching. He also sent his disciples out to teach in pairs, giving them the authority to cast out demons. They also performed faith healings. Jesus gave them specific instructions which sound like a religious commitment to poverty, similar to other mendicants throughout history. They were to take no food, no money, and no extra clothing with them. They were to rely on the hospitality of the townspeople, performing a kind of curse if they were not welcomed. ("Shake the dust off your feet when you leave, as a testimony against them.")
Basically, they became a kind of "holy" beggar. Their message was that people should repent, but repent of what?

Jesus started to become well known and King Herod heard about him. This is not the Herod (the great) that was supposedly king when Jesus was born, but Herod Antipas, a son of Herod the great. Some people were saying Jesus was John the baptist resurrected, that's why he could do miracles. (Was John the baptist also known for miracles?) Remember, Mark has Jesus's ministry starting after the death of John. This is all significant because this Herod was responsible for John's death. John the baptist had told Herod it was not lawful to marry his brother's wife, Herodias, so Herod had locked him up. Herodias was enraged, and cooked up a sneaky plot. With her daughter's help, she tricked Herod into executing John and bringing his head to her on a platter.

Herodias had an interesting family. Her parents were first cousins. Her father was killed by  her grandfather, Herod the great, when she was a child. She was married to her father's half brother Philip, then divorced and married to her other half uncle, Antipas.

Here we have the book of Mark's secular anchor in time. The events are now taking place after Herod took up with Herodias and before Herod was in a war with his first wife's father, in 36 CE. Herod was exiled in 39 CE because of the war. Herod had divorced his first wife to marry Herodias. John the baptist was supposed to have been beheaded after that. Jesus started preaching after John's death. Herod's first wife's father declared war on Herod as soon as he had his daughter safely back home. Common christianity says Jesus died around 33 CE. I think if Jesus lived and taught at the time Mark said he did, that date may be a little off. What do you think?

We are at Mark 6:30. After the apostles have been out teaching, they reported back to Jesus. They all tried to meet in a solitary place, but were recognized and followed by a crowd. So, Jesus began to teach the crowd. Along about dinner time, the apostles advised Jesus to send the people away to get something to eat. Jesus said, "you give them something to eat." The disciples were shocked that Jesus would ask them to spend the amount of money it would take to feed all the people. When Jesus asked how much food the disciples had on them, they replied, "five loaves and two fish."

Jesus had the people sit down in groups of hundreds and fifties. He looked up at the sky and gave thanks. Then he broke up the food and had the disciples distributed it. Everyone got enough to eat and there were twelve baskets full of leftovers. (Magic number alert) "The number of MEN who had eaten was five thousand." Because only men count. Get it? Did you notice that one hundred times fifty is five thousand?

More to come.

Thursday, August 6, 2015

Genesis chapter 40

After reading chapter 40:

*While in prison, the warden assigned Joseph to serve the king's chief cupbearer and the king's chief baker. The king  was angry with them and had them imprisoned. One morning Joseph found them both in a dejected state of mind. They had dreamt weird dreams and could not interpret them. (Because weird dreams always mean something, right?)

*Joseph said the interpretation of dreams belongs to God. He must be god, because he proceeded to interpret those dreams himself. The chief cupbearer's dream meant that he would get his old job back. (His head would be lifted up.) Joseph asked him to mention Joseph to Pharoah when he was back in Pharoah's employ. He wanted out of prison. The chief baker's dream meant that he would be hung from a tree and eaten by birds. ( His head would be lifted off.)

*On his birthday, three days later,  Pharoah gave a feast for all his officials and released the cupbearer and baker. Joseph's predictions for them both came true. However, the cupbearer forgot all about Joseph.

* Herod Antipas is the next biblical king  that has a birthday party with all his officials. John the Baptist was in prison at the time and Herod had him beheaded, an interesting coincidence.