Wednesday, October 2, 2019

Esther part nine

We are at the end of chapter three. The edict to destroy the Jews on the thirteenth day of the twelfth month, of the twelfth year if Xerxes reign, has been sent out. "The king and Haman sat down to drink, but the city of Susa was bewildered."

When Mordecai found out about the edict, he went into mourning. He tore his clothes, wore sackcloth and ashes, and wailed loudly. Jews throughout the empire did the same thing, including fasting. What was this supposed to accomplish? 1 Kings 21:27-28, shows us an example of king Ahab doing this to show humility before god, so that god will change his mind about destroying him. In Genesis 37:34, Jacob mourns his son while in sackcloth. My commentary suggests the  author of Esther may have been familiar with Joel 2:12-17, Which suggests that mourning behavior can cause god to relent from sending calamity. There are also many instances of fasting, often as a sign if repentence.

While Mordecai was thus attired, he was not allowed to enter through the king's gate. Esther heard about Mordecai through her maids and eunuchs. She sent him some other clothes, but he would not wear them. Esther sent one of her eunuchs out to find out what the problem was. Mordecai told the eunuch the whole story and gave him a copy of the edict. The eunuch went back to Esther and reported what Mordecai had told him, along with a request for Esther to go into the king's presence and plead for the lives of her people.

Esther sent the eunuch back to Mordecai with a message. Everyone knew that to go into the presence of the king without being summoned was a risky enterprise. They could be put to death, unless the king extended his gold scepter. Plus, Esther had not been called to go to the king for a month. Mordecai sent a message back to Esther.   "Do not think that because you are in the king's house you alone of all the Jews will escape. For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father's family will perish. And who knows but that you have come to this royal position for such a time as this?" This is the main theme of the whole story.

God is not mentioned at all, but Mordecai expects salvation for at least some of the Jews, if not for him and Esther. From whence cometh this salvation? Is hope in this salvation justified? Even today, after over 2,5000 years, there is a firm belief that there will always be a remnant of the Jewish god's chosen people on earth. Many Christians consider themselves part of that category.

Note: My bible commentary says that the other "place" where salvation arrives from may be a play on words, one of the names of god being "the place."

Next, Esther sends her message back to Mordecai. She wants him to gather up all the Jews in Susa and have them conduct a fast on her behalf, for three days and three nights. (Hmmm. That's a familiar time span.) Esther and her maids will also fast. After that she will go take her chances with the king. "Mordecai went away and carried out all of Esther's instructions."

Notice the contrast between the fasting and acts of humility and service of Esther and Mordecai and the extravagance and feasting of the royal household.


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