Mark part fourteen

We are now at Mark 8:14. After Jesus has told the Pharisees that he won't give them a sign from heaven, he and the disciples get in the ever present boat and cross the lake again. The disciples forgot about bringing food and had only one loaf of bread. To which Jesus says, "Beware of the leaven of the Pharisees and that of Herod." Since we have just encountered Pharisees looking for a sign, I'm assuming Jesus is chiding them for not trusting him to provide for them, which he sees as the influence of the Pharisees. This is further born out in his discussion of the feeding of the five thousand and the four thousand,  after which he says, "Do you still not understand?" It seems that the disciples had not seen those events as miraculous, and they were there.

Next they were in Bethsaida. Jesus healed a blind man with his spit, but for some reason it took two tries. Not only that, Jesus took the man out of the village to heal him, and after he was healed, he told him not to go back to the village. Doesn't that sound odd? Years later, if anyone asked the people of Bethsaida if Jesus had healed anyone there, they would say no. Then a follower could say that's because it happened outside the village.

Next Jesus and the disciples went to the villages "around" Caesarea Philippi. (No specifics to pin anything down.) On the way there, Jesus went fishing, metaphorically speaking. He asked the disciples what people thought of him. They replied that some people thought he was (the resurrected) John the Baptist. Others thought he was Elijah or one of the other old testament prophets. Then Jesus asked the disciples who they thought he was. Peter said he was the Christ. Note that this does not mean Peter thought Jesus was a literal son of god, but rather the "anointed one" or ruler/leader/messiah that the Jews had come to expect from their interpretation of their scriptures. Of course, Jesus warned his disciples not to tell anyone about him. Makes you wonder how the author was able to find any sources for this book. Plus, Jesus didn't actually tell Peter that he was correct.

Next, Jesus told the disciples that "the son of man" must suffer many things, be rejected by all the important Jews, be killed, and rise again after three days. Presumably he was referring to himself. Peter thought so and  took Jesus aside to rebuke him for saying those things. Jesus then Said, "Get behind me, Satan." Which is not a very nice thing to say to someone who is concerned for your welfare.

Then Jesus tells everyone around him that if they want to follow him, they have to deny themselves and take up their cross. This would have made no sense to people who had no idea what a cross would eventually mean to christians, unless they understood it as a call to willing martyrdom. Then Jesus says, "Whoever wants to save his life will lose it, but whoever loses his life for me and for the gospel will save it." This seems to be a clear call for voluntary martyrdom. Not only that, it elevates those who choose that path, which is sick. What is this gospel Jesus wants people to die for? So far, the book of Mark (1:14,15) has only told us that the gospel/good news is the message that the kingdom of god is near. That's it.

After encouraging people to die for him and his message, Jesus asks the crowd, "What good is it for a man to gain the whole world , yet forfeit his soul?" The implication is that if a person is on team Jesus, team die-for-the-gospel, they get to keep their soul forever. If they are not, sure they might have a long, happy life, full of good things. But when it's all over, bam!, bye bye soul. And this is supposed to be a reason to give up everything for Jesus. The crowd is also told that if anyone is ashamed of him and his words (He's looking at you, Peter), then the son of man will be ashamed of that person "when he comes in his father's glory with the holy angels." I find it hard to believe that anyone in that day and age could get away with saying something like that in public and not get stoned.

Last, Jesus says that some of those standing there would not taste death before they see the kingdom of god come. Well. They are all dead now, so what is the kingdom of god? Is it the one we read about in Revelation, the one up in the sky that comes down and settles on earth? That hasn't happened yet. It can't be it, can it? The churches of Christ say that the earthly church (true christians) is the kingdom that Jesus was talking about. However, it seems to me that this is a reference to that time when Jesus is supposed  to come back in his father's glory. That kingdom was what was supposed to be near. In that case, Jesus was a liar or a lunatic.

Mark part thirteen

We are now at Mark 7:24. Have you noticed that in Mark, each event seems to happen immediately after the last, in quick succession. There is no real sense of how much time has actually passed since Jesus started preaching. There is also quite a bit of vagueness as to specifically where Jesus was. We get regions and vicinities, as in this next passage. Jesus is said to have left "that place" (what place?) and to have gone to the vicinity of Tyre. Keep in mind that Tyre is not Jewish territory. Jesus was the outsider there. We are told he tried to keep his presence there a secret, but we are not told why. Also wouldn't he have known that wasn't going to work?

While Jesus was in the vicinity of Tyre, a Greek Syro-Phoenician woman (a native of that area) came to Jesus to beg him to drive a demon out of her daughter. Here is another Gentile with a demon. Now comes an extraordinary dialog. Jesus tells the woman, "First let the children eat all they want, For it is not right to take the children's bread and toss it to the dogs." This is quite shocking because the clear implication is that the "children of Israel" are more precious to god and deserving of healing than this woman's daughter and her people. He is calling them dogs, a clear insult. This is a definite example of prejudice, and by Jesus. Unbelievably, the woman replies, "Yes Lord, but even the dogs under the table eat the children's crumbs." Jesus is impressed with the woman's sassy answer and heals her daughter long distance. So, the only thing Jesus did in Tyre was heal a little girl that he never saw, of a demon that she probably didn't have, while trying to remain incognito? And how did the author of Mark come to know this story? How could anyone have known if it was true?

Then Jesus left that area and into the region of the Decapolis, Gentile territory again. There he heals a  deaf and mute man. First he takes the man away from the crowd. Why? Wouldn't these miracles be more believable the more people saw them? Jesus put his fingers into the man's ears, then spit, then touched the man's tongue. Ewww. Jesus then looked up to heaven, heaved a big sigh, and said, "Be opened!" Very dramatic. Of course the man began to hear and speak again or we wouldn't have the story. Jesus commanded the people present not to tell anyone, which of course was futile, as he should have known. They spread the news about how wonderful Jesus was. Again, from where did the author of Mark get this story? And how could anyone know if it was true?

We get to chapter eight and another vague time reference, "During those days, another large crowd gathered."  We are not told anything about the location, except that it is remote, again. Again, the people needed to be fed. Again, the disciples ask about how to feed them. Again, Jesus asks how many loaves the disciples have. Last time they had five loaves and two fish. 5+2=7. Seven is a magic number. This time there are seven loaves and a few small fish. This time there were seven baskets of leftovers. Four thousand males were present.(100x40, 40 being another magic number) Again, females don't count. Again, what was done with the leftovers, which were presumably edible?

Afterward Jesus and his disciples got in the boat (Wait! What boat?) and headed to "the region" of Dalmanutha. Funny, There is no reason to believe Dalmanutha ever existed. Here is one man's take on the subject. (Link) The pharisees just happened to appear there to question Jesus. Those Pharisees got around. However, they don't seem to have been around in the places Jesus is supposed to have performed miracles. They asked Jesus for a sign from heaven. Jesus blew them off with a non-insult insult. "Why does this generation ask for a miraculous sign? I tell you the truth, no sign will be given it." (Get out of here, I'm not going to show you my gun.) The Pharisees were skeptics, good for them.

After that brief encounter the disciples amd Jesus all pile back in the boat and cross the lake again.

Mark part ten

We are at Mark 6:7.  Jesus is travelling around teaching. He also sent his disciples out to teach in pairs, giving them the authority to cast out demons. They also performed faith healings. Jesus gave them specific instructions which sound like a religious commitment to poverty, similar to other mendicants throughout history. They were to take no food, no money, and no extra clothing with them. They were to rely on the hospitality of the townspeople, performing a kind of curse if they were not welcomed. ("Shake the dust off your feet when you leave, as a testimony against them.")
Basically, they became a kind of "holy" beggar. Their message was that people should repent, but repent of what?

Jesus started to become well known and King Herod heard about him. This is not the Herod (the great) that was supposedly king when Jesus was born, but Herod Antipas, a son of Herod the great. Some people were saying Jesus was John the baptist resurrected, that's why he could do miracles. (Was John the baptist also known for miracles?) Remember, Mark has Jesus's ministry starting after the death of John. This is all significant because this Herod was responsible for John's death. John the baptist had told Herod it was not lawful to marry his brother's wife, Herodias, so Herod had locked him up. Herodias was enraged, and cooked up a sneaky plot. With her daughter's help, she tricked Herod into executing John and bringing his head to her on a platter.

Herodias had an interesting family. Her parents were first cousins. Her father was killed by  her grandfather, Herod the great, when she was a child. She was married to her father's half brother Philip, then divorced and married to her other half uncle, Antipas.

Here we have the book of Mark's secular anchor in time. The events are now taking place after Herod took up with Herodias and before Herod was in a war with his first wife's father, in 36 CE. Herod was exiled in 39 CE because of the war. Herod had divorced his first wife to marry Herodias. John the baptist was supposed to have been beheaded after that. Jesus started preaching after John's death. Herod's first wife's father declared war on Herod as soon as he had his daughter safely back home. Common christianity says Jesus died around 33 CE. I think if Jesus lived and taught at the time Mark said he did, that date may be a little off. What do you think?

We are at Mark 6:30. After the apostles have been out teaching, they reported back to Jesus. They all tried to meet in a solitary place, but were recognized and followed by a crowd. So, Jesus began to teach the crowd. Along about dinner time, the apostles advised Jesus to send the people away to get something to eat. Jesus said, "you give them something to eat." The disciples were shocked that Jesus would ask them to spend the amount of money it would take to feed all the people. When Jesus asked how much food the disciples had on them, they replied, "five loaves and two fish."

Jesus had the people sit down in groups of hundreds and fifties. He looked up at the sky and gave thanks. Then he broke up the food and had the disciples distributed it. Everyone got enough to eat and there were twelve baskets full of leftovers. (Magic number alert) "The number of MEN who had eaten was five thousand." Because only men count. Get it? Did you notice that one hundred times fifty is five thousand?

More to come.

Ephesians chapter 1, part 2

Starting at verse 15:

*Paul tells the recipients of the letter that he gives thanks for them continually because of the faith he heard they have. If this is a chain letter, how does he know what churches will be reading it and what their faith level is? Why does he say he "heard" about their faith, when he is supposed to have lived in Ephesus?

*Let's look at the scriptures that mention Paul in Ephesus (in Turkey). First, Acts 18: There Paul is said to have arrived in Ephesus with Pricilla and Aquila. He went to a Jewish synagogue to reason (argue?) with the Jews. He was asked to stay but left, saying he would be back, if it was God's will. He sailed back to Caesarea, which is in Israel, then travelled from there to Antioch, Galatia and Phrygia, and made his way back to Ephesus. It appeared to be in God's (Paul's ) will after all.

*While Paul was gone, a Jew named Apollos, from Alexandria (in Egypt), who knew only the baptism of John, arrived in Ephesus.  He was very knowledgable in the scriptures and began to speak boldly in the synagogue. Pricilla and Aquila were still in Ephesus and took Apollos to their home to "teach him the way of God more adequately." I find it interesting that Apollos seems to have had no idea about Jesus, the crucifixion, or the resurrection, just John the baptist and his practice of baptism. This would be at least two decades (NT timeline) after the death of Jesus. Why hadn't Apollos heard "the good news" before?

*Apollos went to Corinth, which is in Greece. Meanwhile, Paul took the road through Turkey and arrived back in Ephesus. There he found some disciples. These disciples had not been there his first visit? Disciples of whom? These disciples had never heard of recieving the holy spirit and the had been baptised with John's baptism for repentence, not the baptism into the lord Jesus. Okay, what is the difference between one dunking in water and another? -Belief in Jesus and the magic words recited when it is performed. Plus, it helps if Paul puts his hands on you so you can get the elusive Holy Spirit along with the ability to speak in tongues. Twelve men recieved the spirit this way. Ooh. Do you suppose that the number twelve is significant here? There were twelve tribes of Israel after all.

*According to Acts, Paul spent three months in Ephesus speaking in the synogogue, arguing about the kingdom of god. Some of them (Jews) refused to believe him. Good for them. So, Paul left with his disciples and had daily discussions in the lecture hall of Tyrannus. "This went on for two years, so that all the Jews and Greeks who lived in the province of Asia heard the word of the Lord." However, not one of them wrote a single word about Paul or the new teachings. There are no contemporaneous writings about this revolution in religious thought, from that time or region That seems a little odd to me.

*It is even more odd that there are no extrabiblical records, when Acts says that extraordinary miracles were performed through Paul. (Acts19:11-12). Some Jews tried to exorcise evil spirits by invoking the name of Jesus. The evil spirits knew the difference between them and Paul and beat the Jews up. Naturally, this caused some consternation among the inhabitants of Ephesus, not to mention terror. Believers came out of the woodwork and confessed their past associations with sorcery. Then there was a public scroll burning of extremely valuable magic texts. Too bad Paul didn't just simply tell them their magic books had no power to do anything, evil or good. But he couldn't do that, could he? He had set himself up as having powers greater than  theirs.

To be continued.