Saturday, July 6, 2019

1 John part two.

We are at 1 John 2:1. The author says he is writing this letter so that the readers will not sin. But, if they do sin, Jesus speaks to god on their behalf. Then why should they even worry about sin? Jesus was the atoning sacrifice for the sins of the whole world. Even so, the author says everyone must obey Jesus's commands. If they say they know Jesus but don't obey his commands, they are liars. Yeah, but doesn't Jesus's sacrifice atone for that? Apparently not. You can only know your are "in Jesus" if you walk as Jesus did. And how did Jesus walk? We are not told yet.

The author says he is not writing a new command but an old one which has existed from the beginning. He doesn't say what that command is. He says the command is the message the reader has heard, but he doesn't say what that message was. Then he contradicts himself and says, yes, he is writing a new command. The truth of this new command is seen in Jesus and the reader. Though what is seen is still a mystery to me.

More metaphorical language about darkness and light. Hating your brother =darkness. Loving your brother=light. Who is ""your brother?" Good question. It doesn't say. It could be referring to all people, all males, all Jews, a male Jews, all christians, or all male christians. Interpret it in the way that works best for you. That's what most people do.

Verses 12-14 are in poetic form. The author addresses three groups, children, fathers, and young men. He cycles through them twice, but doesn't say much of anything substantial.

Verses 15-17 are about  not loving the world or anything in the world. None of the stuff in the world comes from the father. Huh. That's weird. I thought that god was supposed to have made all the stuff and the ingredients to make other stuff, for which we are supposed to be truly thankful. But this says that everything in the world comes from the world. It is not good to crave any of it because the world will pass away, but "the man who does the will of god lives forever." What about the woman? And what exactly is it that lives forever? Not our worldly bits, obviously.

As I head into verse 18, I'm noticing a pattern to this letter. We are coming upon the fourth section that starts "My dear (children or friends)." Looking ahead, I see similar phrasing at least eight more times by the end of the letter. Not only that but I see a lot of repetition of ideas coming up too.

For now, we are headed to antichrist territory. The author says "this is the last hour." The reader has  heard about the anti-Christ but he's telling them there are Many anti-christs right then. Who are these anti-christs? Apparently former believers who left the fold. Oh but they never really belonged. If they did, they wouldn't have left. Their leaving just proved they didn't belong. There you have it, the No True Scotsman fallacy in the 1st century. According to this, I am an antichrist.

The readers know the truth because they have an "Anointing from the holy one", whatever that means. No lie comes from the truth. The liar is "the man who denies Jesus is the christ." This means there were people around at that time denying Jesus was the christ. Good for them. Oops. That means they are antichrists. Anyone who denies the son, doesn't have the father (god). So, if you don't believe Jesus is the christ, your are told you don't have any part of god the father. I bet that was news to a lot of people at that time. I bet some of those antichrists were blissfully unaware that they were antichrists.

Speaking of antichrists, you should watch Good Omens on Amazon, or even better, read the book. Till next time.

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