Ruth chapter 4

After reading chapter 4:

*That was fast! We are already on the last chapter of Ruth. Now we see Boaz arranging for his marriage to Ruth. He finds the kinsman-redeemer who has a closer claim than he does. In the presence of ten elders, he explains that Naomi is selling the land of their "brother" Elimelech. Does this mean Boaz and the other man are actually younger brothers of Elimelech, Boaz being the youngest? The other man is willing to redeem the land until Boaz explains that there is another piece of property that goes along with it, the dead man's widow, which technically is Naomi, not Ruth. But I suppose Ruth would be part of the package, since it appears that once a family owned a woman, she was theirs to do with what they wanted. Boaz also told the other man that if he took on all this "property," he would be responsible for maintaining the name of the dead. This would mean he was obligated to produce  children for a dead man with the dead man's widow, as in the story of Tamar back in Genesis.

*The other man was unwilling to take this on because of legal implications regarding the property he already owned,  probably his current wife and children. So, he took off his sandle and handed it to Boaz, which is said to have been a way of concluding legal transactions in those days. Boaz was told he could buy the "property" himself. Then Boaz reminds the ten elders that they are witnesses and that he now owns the dead men's property, including Ruth. He owns Naomi too, even though the text doesn't say so, which gives her the security of a good home for the rest of her life. The elders  agreed to be witnesses of the transaction and gave Boaz a blessing saying may his offspring be famous in Bethlehem and may his family be blessed like that of Perez whom Tamar bore to Judah. Judah was also much older than Tamar (He was her father-in-law and a kind of kinsman redeemer, even if reluctantly.) Of course the author of this story already knew that Boaz's descendant was claimed to be King David. That increases the likelihood that he put these words into the mouths of the witnesses. See, another prophecy conveniently came true! Funny how that works.

*Ruth and Boaz became husband and wife, and Yahweh "enabled"  Ruth to concieve. She had a son, because Israelite women seem to disproportionately bear sons. The local women praised Yahweh and blessed Naomi, again prophesying Ruth's son would become famous. Naomi took care of her grandchild like she was its mother. The other women even said, "Naomi has a son."  Hopefully Ruth was okay with that. The boy was named Obed, and became the father of Jesse, the father of David.

*Lastly, we are given a geneology from Perez, the Tamar connection, to David. Ten generations from Judah, a son of Israel (Jacob), in Genesis, to David, forefather of the Judahite monarchy. This appears to be problematic. A generation is approximately 22-32 years. We have been told the Israelites were in Egypt for 430 years. (Exodus 12:41) David's ancestors from that era would have been Perez, Hezron, Ram, and Aminidab. That is an average generation  of 107 years. The time of the judges supposedly lasted at least 350years from scriptures we have read so far. We may find out more later. David's ancestors from that period would have been from Nashon (also mentioned in Numbers 7), Salmon, Boaz, Obed, and Jesse.  That is an average generation of 70 years. 780 years altogether, at normal human reproduction rate, would have produced at least 25 generations, unless they all took after Abraham and produced children at a very advanced age. What is the likelihood of that?